Ian Temple (°1984, Brooklyn, United States) makes films, performances, films and mixed media artworks. By parodying mass media by exaggerating certain formal aspects inherent to our contemporary society, Temple considers making art a craft which is executed using clear formal rules and which should always refer to social reality.
His films appear as dreamlike images in which fiction and reality meet, well-known tropes merge, meanings shift, past and present fuse. Time and memory always play a key role. By taking daily life as subject matter while commenting on the everyday aesthetic of middle class values, he makes works that can be seen as self-portraits. Sometimes they appear idiosyncratic and quirky, at other times, they seem typical by-products of American superabundance and marketing.
His works focus on the inability of communication which is used to visualise reality, the attempt of dialogue, the dissonance between form and content and the dysfunctions of language. In short, the lack of clear references are key elements in the work. By focusing on techniques and materials, he tries to grasp language. Transformed into art, language becomes an ornament. At that moment, lots of ambiguities and indistinctnesses, which are inherent to the phenomenon, come to the surface.
His works are notable for their perfect finish and tactile nature. This is of great importance and bears witness to great craftsmanship. By investigating language on a meta-level, he wants to amplify the astonishment of the spectator by creating compositions or settings that generate tranquil poetic images that leave traces and balances on the edge of recognition and alienation.
His works are saturated with obviousness, mental inertia, clichés and bad jokes. They question the coerciveness that is derived from the more profound meaning and the superficial aesthetic appearance of an image. By manipulating the viewer to create confusion, he often creates work using creative game tactics, but these are never permissive. Play is a serious matter: during the game, different rules apply than in everyday life and even everyday objects undergo transubstantiation.
His works are on the one hand touchingly beautiful, on the other hand painfully attractive. Again and again, the artist leaves us orphaned with a mix of conflicting feelings and thoughts. By applying a poetic and often metaphorical language, he often creates several practically identical works, upon which thoughts that have apparently just been developed are manifested: notes are made and then crossed out again, ‘mistakes’ are repeated.
His works are characterised by the use of everyday objects in an atmosphere of middleclass mentality in which recognition plays an important role. Ian Temple currently lives and works in New York City.
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